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How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

Last Updated: 28.06.2025 10:48

How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

That Kabeer died chanting the Lord's Name. ||5||15||

Ramarchan Paddati gives more info about his teachings.

The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.

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ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥

Wherever I go, I find water and stones.

Without looking into one's heart, how can one reach paradise?

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Let’s see what Gurbani has about Ramanandacharya’s views.

Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.

One day, a desire welled up in my mind.

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He does not dwell at the Lord's Feet. ||3||

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥

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ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥

ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥

As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.

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Shvetashvatara Upanishad (6.23)

Recklessly they display boundless pride while explaining their own aims, they kill cows.

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ

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ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥

Raamaanand Jee, First House:

At the time of my death, I moved to Magahar. ||2||

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The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.

NOW…

For many years, I practiced penance and intense meditation at Kaashi;

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Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

Look within your heart, for there you will find both Karim and Ram;

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Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.

Sadhna (a Muslim butcher) and

ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥

What shocking family behavior did you read about in India?

ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥

We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,

I do not perform Hindu worship services, nor do I offer the Muslim prayers.

These morons know nothing, they wander about in ignorance,

That God showed me the Guru, within my own mind. ||1||

For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.

I ground up sandalwood, along with several fragrant oils.

We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.

ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥

ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥

I went to God's place, and worshipped Him there.

Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise

But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.

ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥

Raamaanand's Lord and Master is the All-pervading Lord God.

ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥

Where should I go? My home is filled with bliss.

ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥

One Universal Creator God. By The Grace Of The True Guru:

Ravidas (a chamar shoemaker)

From Guru Granth Sahib ji - Ang 1195

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥

Gauree, Kabeer Jee, Panch-Padas:

I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.

यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।

We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.

Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92

ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥

There the streams of light flow in all directions, few are the men who can cross to that shore!

I wasted my whole life in the city of Shiva;

Raamaanand's Lord and Master is the All-pervading Lord God.

Sain (a barber)

=======================================================

Says Kabeer, this is what I say:

ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥

Kabir (a weaver)

ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧

To him who is high-minded, these teachings will be illuminating.

then who is there to know what happens without?

The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.

Kaashi and Magahar - I consider them the same.

He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.

There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.

For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.

Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.

ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥

Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.

ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥

From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!

Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,

ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥

How can people understand You, when they are entranced by Maya? ||1|| Pause ||

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!

ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥

— Kabir, Ramaini 1, Translated by David Lorenzen

I am like a fish out of water,

ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥

My body and breath of life belong to Allah - to Raam - the God of both. ||4||

ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥

The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||

———————————————————————————————————————

As long as the mind is filled with the desire for heaven,

Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!

All the men and women of the world are His living forms.

ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥

I have searched through all the Vedas and the Puraanas.

The young and the old drink milk pudding, but these fools eat the cow's body.

ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥

I am not a Hindu, nor am I a Muslim.

How can they kill the mother, whose milk they drink like that of a wet nurse?

Sant Kabir was staunchly against cow slaughter.

Says Kabeer, unto whom should I tell this?

CONCLUSION:

———————————————————————————————————————

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

I am not a Hindu, nor am I a Muslim.

Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!

My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||

If Ram be within the image which you find upon your pilgrimage,

He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),

Now that my time to die has come, I have come to dwell at Magahar! ||3||

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

Now tell me, Lord, what will my condition be?

ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥

Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.

You have cut through all my confusion and doubt.

ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥

ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥

Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.

ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥

You are totally pervading and permeating in all.

ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥

ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥

Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.

I would go there, only if the Lord were not here. ||2||

Because in my previous life, I did not practice penance and intense meditation. ||1||

ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥

The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||

Hari is in the East, Allah is in the West.

ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥

The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.

Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326

I serve the One Lord, and not any other. ||2||

If God be within the mosque, then to whom does this world belong?

================================================================

Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.

Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||

ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥

— Kabir, III.2, Translated by Rabindranath Tagore

Let's look at the views of Sant Kabir

ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥

I left Benares - I had little common sense. ||1|| Pause ||

———————————————————————————————————————

Says Kabeer, the Guru and Ganaysha and Shiva all know

ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.

With inadequate devotion, how can anyone swim across? ||4||

ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥

Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.

I am a sacrifice to You, O my True Guru.

ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥

ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥

There, where millions of Krishnas stand with hands folded,

— Kabir, II.57, Translated by Rabindranath Tagore

Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,

Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,

There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…

Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,

Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj

Now here in this verse

I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||

ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥

ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥

ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥

ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥